This story, one of the many medieval period stories in The Oxford and Cambridge
Magazine, is by Edward Burne-Jones. As the title
indicates, the story is set in Northern Europe, and Burne-Jones builds in
references to Norse mythology, ultimately overcome by Christianity in the
storyâs closing pages. The story is clearly influenced by Maloryâs Morte
dâArthur, which had captivated Burne-Jones and Morris the year before.
Georgiana Burne-Jones writes, âthe book never can have been loved as
it was by those two men. With Edward it became literally a part of
himselfâ (Memorials 116).
Burne-Jones circulated this story among the other members of the Brotherhood,
as he had his earlier story, âThe
Cousinsâ. It did not
receive as favorable reviews from his friends; Dixon found it âtoo
fierce (in style) for the matter; and more laboured than âThe
Cousinsâ â (Memorials 125).
This collection contains 1 text or image, including:
The Oxford and Cambridge Magazine text
Scholarly Commentary
Guest Editor: PC Fleming
IntroductionÂ
This story, one of the many medieval period stories in The Oxford and Cambridge Magazine, is by Edward Burne-Jones. As the title indicates, the story is set in Northern Europe, and Burne-Jones builds in references to Norse mythology, ultimately overcome by Christianity in the storyâs closing pages. The story is clearly influenced by Maloryâs Morte dâArthur, which had captivated Burne-Jones and Morris the year before. Georgiana Burne-Jones writes, âthe book never can have been loved as it was by those two men. With Edward it became literally a part of himselfâ (Memorials 116).
Burne-Jones circulated this story among the other members of the Brotherhood, as he had his earlier story, âThe Cousinsâ. It did not receive as favorable reviews from his friends; Dixon found it âtoo fierce (in style) for the matter; and more laboured than âThe Cousinsâ â (Memorials 125).
Printing HistoryÂ
First printed in The Oxford and Cambridge Magazine , February, 1856.