In this essay, Wilfred Heeley reviews
Thomas
Macaulayâs A History of England,
from the accession of James the Second
, published a year
earlier. Heeley begins by contrasting his own thoughts with those of other
reviewers, who criticized Macaulay for factual mistakes: âthose
jealous critics who, pained by the reflection that the author knows
infinitely more than they do, set about restoring their peace of mind by
proving that, after all, he is not omniscientâ (173). But Heeleyâs
essay, unlike most of the reviews in The Oxford and Cambridge
Magazine, is still a negative one. Rather than
criticizing Macaulayâs factual inaccuracies, Heeley finds fault with his
ârhetorical power, uncontrolled by reverenceâ (176). Macaulay,
he argues, distorts the truth in order to balance his sentences with
rhetorically pleasing antitheses, or misrepresents historical figures in
favor of superlative statements like âthe most accomplished man in
Europeâ (177). Heeley is particularly offended by Macaulayâs lack of sympathy with certain historical figures, and his harsh treatment of men like Pope and Marlborough.
In the course of this criticism, Heeley nicely summarizes one of the central
tenets of the Morris Brotherhoodâs
theory of art, that it should be used for the âbettering of
our moral natureâ (176), not just the pleasing of the senses.
This collection contains 1 text or image, including:
The Oxford and Cambridge Magazine text
Scholarly Commentary
Guest Editor: PC Fleming
IntroductionÂ
In this essay, Wilfred Heeley reviews Thomas Macaulayâs A History of England, from the accession of James the Second , published a year earlier. Heeley begins by contrasting his own thoughts with those of other reviewers, who criticized Macaulay for factual mistakes: âthose jealous critics who, pained by the reflection that the author knows infinitely more than they do, set about restoring their peace of mind by proving that, after all, he is not omniscientâ (173). But Heeleyâs essay, unlike most of the reviews in The Oxford and Cambridge Magazine, is still a negative one. Rather than criticizing Macaulayâs factual inaccuracies, Heeley finds fault with his ârhetorical power, uncontrolled by reverenceâ (176). Macaulay, he argues, distorts the truth in order to balance his sentences with rhetorically pleasing antitheses, or misrepresents historical figures in favor of superlative statements like âthe most accomplished man in Europeâ (177). Heeley is particularly offended by Macaulayâs lack of sympathy with certain historical figures, and his harsh treatment of men like Pope and Marlborough.
In the course of this criticism, Heeley nicely summarizes one of the central tenets of the Morris Brotherhoodâs theory of art, that it should be used for the âbettering of our moral natureâ (176), not just the pleasing of the senses.
Heeley also reviewed, more favorably than he did Macaulay, James Anthony Froudeâs History of England for the June issue of the Magazine.
Printing HistoryÂ
First printed in The Oxford and Cambridge Magazine , March, 1856.